By Agency Reporter
KANO, Nigeria — In an imam’s quiet office, two young men in long hooded
robes, their faces hidden by checked scarves, calmly described their
deadly war against the Nigerian state.
The office door was open. Children from the Koranic school adjoining the
mosque streamed past, laughing and jostling. Worshipers from the
evening prayer service, which the young men had just left, poured into
the parking lot. If the police had been alerted in any way, the two
young men would have been instantly arrested, or worse. But neither
appeared nervous about possible betrayal.
“It is not the people of Nigeria, it is only the army and the police who
are against us,” said one of the men, explaining their membership in
Boko Haram, the militant group that has claimed responsibility for
killing hundreds in its battle against the Nigerian government.
“Millions of people in Kano State are supporting us.”
His bravado notwithstanding, the violent Islamist army operating out of
these dusty alleyways, ready to lash out and quickly fade back, is
deeply enmeshed in the fabric of life in this sprawling metropolis,
succored by an uneasy mix of fear and sympathy among the millions of
impoverished people here.
The group’s lethality is undeniable. Boko Haram unleashed a hail of bullets and homemade bombs
to deadly effect: as many as 300 were killed in a few hours in the
group’s deadliest and most organized assault yet after two years of
attacks across northern Nigeria. It was an unprecedented wave of
coordinated suicide bombing, sustained gunfire and explosions, much of
it directed against the police.
But while Western and local officials cite the militants’ growing links
to terrorist organizations in the region — presenting the ties as a
reason behind the group’s increasingly deadly tactics and a cause for
global concern — Boko Haram is not the imported, “foreign” menace
Nigerian authorities depict it to be.
Since 2009, the group has killed well over 900 people, Human Rights
Watch says. Yet on the streets of Kano, the government is more readily
denounced than the militants. Anger at the pervasive squalor, not at the
recent violence, dominates. Crowds quickly gather around to voice their
heated discontent, not with Boko Haram, but with what they describe as a
shared enemy: the Nigerian state, seen by the poor here as a purveyor
of inequality.
“People are supporting them because the government is cheating them,”
said Mohammed Ghali, the imam at the mosque where the two Boko Haram
members pray. Imam Ghali is known as an intermediary between the
militants and the authorities, and while open backing for the group can
put almost anyone in the cross hairs of the Nigerian security services,
there appears to be no shortage of Boko Haram supporters here.
“At any time I am ready to join them, to fight injustice in this
country,” said Abdullahi Garba, a candy vendor who came into Imam
Ghali’s office.
Of course, Boko Haram is feared and loathed by countless residents as
well. Its brutal show of firepower here in Kano, a commercial center of
about four million that for centuries has been a major entrepôt at the
Sahara’s edge, has left many residents in shock. The attackers came on
foot, by motorcycle and by car, throwing fertilizer bombs and pulling
rifles from rice sacks, mowing down anybody who appeared to be in
uniform. There were even decapitated bodies among the mounds of corpses
the day after, said a witness, Nasir Adhama, who owns a textile factory
with his family near one of the attack sites.
“When you saw this road, it was just shed with blood,” Mr. Adhama said.
“Everywhere there were dead bodies. They passed through this place, just
firing and shooting.”
One of the young men at the mosque said he had participated in the
planning for the attack, asserting that the group had received no
outside help.
But a United Nations report published in January cited regional
officials as saying that “Boko Haram had established links with Al Qaeda
in the Islamic Maghreb,” and that “some of its members from Nigeria and
Chad had received training in Al Qaeda in the Islamic Maghreb camps in
Mali during the summer of 2011.” Seven Boko Haram members passing
through Niger were arrested with “names and contact details” of members
of the Qaeda affiliate, the United Nations report said.
For now, Boko Haram’s targets remain largely local, despite its bombing
of a United Nations headquarters in Abuja, the capital, last summer. The
Nigerian state is typically the enemy, and many analysts see the
nation’s enduring poverty as one reason.
This month figures were released in Abuja indicating that poverty has
increased since 2004, despite the nation’s oil wealth; in the north,
Boko Haram’s stronghold, about 75 percent of the population is
considered poor. Overall, 60 percent live on less than $1 a day. Every
citizen appears aware of the glaring contrast between his or her own
life and those of the elite.
Ado Ibrahim, a 22-year-old sugar cane vendor wearing a yellow soccer jersey, suspected more violence could be ahead.
“Injustice, and misgovernance by officials,” he said, adding, “It’s
possible, as long as injustice persists, it’s possible to have another
flare-up.”
Down the street, squatting in his open-air stall where he sells cooked
yams, Abdullahi Dantsabe had a similar point of view. Why had the
attacks occurred? “Injustice,” he said. “The leaders are not concerned
about the common man.”
One resident argued that Boko Haram made some effort to protect
civilians. “They told us to move away,” said Mohammed Danami, a
motorcycle taxi driver, describing a devastating police station attack
on Jan. 25. “They said, ‘We are not here for you,’ ” he recalled.
But the fate of Alhaji Muhammadu suggests otherwise. He was fatally shot
on Feb. 9 as he walked along a sandy alley to his cinder-block home.
His son said that his father had alerted the police to a booby-trapped
car in the neighborhood, several days before the shooting. Boko Haram
found out. Two masked men on a motorcycle shouted: “Just try that again.
Now you are dead,” recalled the son, Sudaifu Muhammadu, a 27-year-old
student at Bayero University, shuddering.
“They are all around,” Mr. Muhammadu said.
Last July the Nigerian news media reported on a letter of warning from
the group to Kano’s leaders, including the emir, the traditional ruler
of this ancient aristocratic city: “All those arrested should be
released immediately, otherwise, I swear with Almighty Allah, we may be
forced to deploy our men to Kano,” the letter said.
Six months later, on Jan. 20, the group struck. The planning had gone on
under the noses of the authorities. “What happened in Kano was
something which the security agencies had foreseen,” said Dr. Bashir
Aliyu, a prominent imam in Kano.
There were up to five suicide bombers that day, at least 20 explosions,
assaults on what were thought to be well-guarded state and regional
police headquarters, on the State Security Service, an immigration office and the residence of a high police official. Gunmen entered a police barracks and opened fire, killing dozens.
Kano officials have said little since the attacks, and the precise
sequence of events that day remains a mystery. The police commissioner
here declined requests for an interview, and the state’s information
commissioner did not respond to a message or phone calls.
An elderly aristocrat with connections to the royal palace here, Yusuf
Maitama Sule — Nigeria’s former United Nations ambassador, he was one of
those to whom Boko Haram’s letter was addressed, according to the
Nigerian media — said in an interview at his home here: “We are making
some efforts quietly. I don’t think it is proper for me to speak out.”
Mr. Sule acknowledged, however, that the country faced deep social and economic challenges.
“Because of this oil habit, we are sending our girlfriends to do their hair in Paris,” he said.
For some analysts, the challenge posed by Boko Haram is a serious one for the Nigerian government.
“They’ve built cells in Kano,” said Paul Lubeck, a northern Nigeria
expert at the University of California, Santa Cruz. “They have much
deeper networks in Kano than anybody ever assumed. My position is, this
is a remarkably successful insurrection, more than anybody ever could
have thought.”
In the imam’s office, the two young men spoke calmly and confidently of
ultimate triumph. “God has already positioned us to follow his rule,”
said one of the men, 25. “At any time, we can gain victory. Because God
will give it to us.”
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